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堂吉诃德|Don Quixote

Part 2 第56章|Part 2 Chapter 54

属类： 双语小说 【分类】世界名著 -[作者: 塞万提斯] 阅读：[44368]
《堂吉诃德》是一部幽默诙谐、滑稽可笑、充满了奇思妙想的长篇文学巨著。此书主要描写了一个有趣、可敬、可悲、喜欢自欺欺人的没落贵族堂吉诃德，他痴狂地迷恋古代骑士小说，以至于放弃家业，用破甲驽马装扮成古代骑士的样子，再雇佣农民桑乔作侍从，三次出征周游全国，去创建所谓的扶弱锄强的骑士业绩。他们在征险的生涯中闹出了许多笑话，到处碰壁受辱，堂吉诃德多次被打成重伤，有一次还被当成疯子关在笼子里遣送回乡。最后，他因征战不利郁郁寡欢而与世长辞，临终前他那一番貌似悔悟的话语让人匪夷所思又哭笑不得。
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与仆人托西洛斯进行了一场空前的决斗

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公爵和公爵夫人对他们让桑乔当总督这个玩笑并没有感到后悔。特别是管家当天也赶回来了，向他们一五一十地把桑乔说的话和做的事都讲述了一遍，甚至包括他们佯装攻岛，桑乔害怕，一走了事等等，公爵和公爵夫人更觉得有意思了。接着，故事说到规定的决斗日期到了。在此之前，公爵已经多次嘱咐仆人托西洛斯，该如何战胜唐吉诃德，却又不能伤害他。公爵还吩咐把长矛的铁尖取了下来。公爵对唐吉诃德说，他所信奉的基督教不允许这次决斗太残酷，千万别危及性命。他能够在自己的领地上提供决斗场地就很不错了，因为决斗违反了教会关于禁止决斗的规定。他不想让这次决斗那么严酷。

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唐吉诃德说公爵尽管吩咐，他都会服从。可怕的一天终于到了，公爵已吩咐在城堡前面的广场上搭起了一个宽敞的决斗台，决斗的裁判和原告女佣母女都坐在台上。当地和附近的无数人都跑来观看。在那个地方，无论是仍然健在的人还是已经死去的人，都没见过甚至没听说过这种决斗。

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司仪首先进入场地，在场地内巡视察看，以防有任何欺骗行为或者有可能绊倒人的东西。女佣母女俩随后进入场地，坐到了自己的位置上。她们的头巾盖住了眼睛，甚至盖到了胸口，以示她们的极大悲痛。唐吉诃德出场了。不一会儿，身材高大的仆人托西洛斯也骑着一匹高头大马，在一片号角声的伴奏下从决斗台的另一侧出场了。他眼睛上戴着护眼罩，身上穿着亮光闪闪的坚固盔甲。他的马看样子是弗里萨马①，身体宽大，呈黑白色，每个蹄子上都长着一大丛毛。

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①弗里萨出产的马非常雄健，四蹄毛多。

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这位勇敢的战士已从公爵处得知该如何对待勇敢的唐吉诃德。他无论如何也不能杀死他，只能在交锋时尽力躲闪，以免在两人正面冲杀时危及自己的生命。他沿着决斗场转了一圈，来到母女俩面前，看了一眼那位要求同他结婚的姑娘。司仪召唤已经来到决斗场上的唐吉诃德，让唐吉诃德当着托西洛斯的面问两位女佣，是否同意让唐吉诃德为她们主持公道。她们回答说同意，而且无论出现什么结果，她们都认账，都认为有效。此时，公爵和公爵夫人正在决斗场上边的一个回廊里观看。他们周围簇拥着无数人，都想看看这场空前严酷的决斗。决斗的条件是，如果唐吉诃德战胜对手，那个对手就得同唐娜罗德里格斯的女儿结婚；如果唐吉诃德战败了，那个对手就不再履行同那个姑娘结婚的诺言，而且不承担任何义务。

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司仪让两个人站到平等地面向阳光的位置，让他们在各自的位置上站好。鼓声响起，号角声响彻天空，脚下的大地在颤动。大家都悬着心，有些人害怕，有些人则期待着决斗的结果，不管是什么结果。唐吉诃德此时一边在心里虔诚地向上帝、向杜尔西内亚夫人祈祷，一边等待着发出开始进攻的信号。可是，那位仆人却另有想法，且看下面。

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那个仆人看了姑娘一眼，立刻觉得她是自己平生见过的最美丽的姑娘。那个被人们称为爱神的瞎小子居然不放过战胜一个仆人灵魂的机会，以便给自己的功劳薄上再添光彩。他神不知鬼不觉地来到仆人身旁，把一支两尺长的箭从左侧射进了仆人的胸膛，箭穿透了仆人的心。爱神完全可以做到这点，因为他是隐而不见的，可以任意穿梭，而且没有任何人要求他解释自己做的事情。

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进攻的信号发出时，那个仆人已经走了神，正想入非非地想着那个姑娘的美貌，竟没有听到号角声。唐吉诃德一听到号角声就立刻开始进攻。他催动罗西南多快速冲向敌人。他的侍从桑乔见状大声喊道：

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“上帝为你指路，游侠骑士的精英！上帝保佑你胜利，正义在你一边！”

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托西洛斯虽然看见唐吉诃德向他冲来，却呆在原地一动不动，相反，他大声呼唤司仪。司仪跑过来看他想干什么。仆人对司仪说道：

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“大人，这场战斗是为了决定是否同那个姑娘结婚的问题吧？”

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“是的。”司仪答道。

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“那么好吧，”仆人说，“我内心感到害怕。如果把这场战斗进行下去，我于心不忍。我愿意认输，同那个姑娘结婚。”

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司仪是这次活动的知情者之一，所以听了托西洛斯的话十分惊讶，不知如何回答是好。唐吉诃德见自己的对手不向前进攻，跑了一半也停下来。公爵不知道决斗为什么停了下来，待司仪向他报告了托西洛斯的话以后，他不禁勃然大怒。此时，托西洛斯已经来到唐娜罗德里格斯面前，大声说道：

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“夫人，我愿意同您的女儿结婚。我不愿通过争斗获取本来可以心平气和、相安无事地得到的东西。”

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唐吉诃德听到此话后说道：

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“既然这样，我的话也就算兑现了。让他赶紧结婚吧，这是上帝的安排，让圣佩德罗为他们祝福吧。”

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公爵从城堡的看台上走下来，来到托西洛斯身旁问他：

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“小伙子，你真的认输了？你是不是因为内心感到恐惧才愿意同这个姑娘结婚的？”

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“是的，大人。”托西洛斯说。

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“他做得对。”桑乔此时说道，“本来应该给耗子的，现在给了猫，这回倒省事了。”

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托西洛斯想摘掉头盔，就请大家帮忙，因为头盔扣得太紧，他有点受不了。大家立刻帮他把头盔摘了下来，结果仆人露出了他的本来面目。唐娜罗德里格斯和她女儿一见就大声喊道：

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“这是个骗局！他们让公爵的仆人托西洛斯冒充我真正的丈夫！愿上帝和国王为我们主持公道！这要不说是卑鄙，也够恶毒了！”

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“别着急，”唐吉诃德说，“这并不恶毒，也不卑鄙，即使恶毒卑鄙，也不是公爵所为，而是那些专跟我捣乱的魔法师干的事情。他们嫉妒我在这次决斗中取得胜利，于是把你丈夫的面孔变成了你说的那个公爵仆人的面孔。你就听我的劝告吧，尽管我的敌人在捣乱，你还是同他结婚吧，他肯定就是你想得到的那个丈夫。”

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公爵听了差点儿大笑起来，说道：

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“唐吉诃德遇到的事情总是这么奇怪！我竟差点相信我这个仆人不是我的仆人了。咱们还是采取这个办法吧：如果你们同意，咱们把婚礼推迟十五天，先把咱们怀疑的这个人关起来。这期间他肯定会恢复原形，魔法师们对唐吉诃德大人的仇恨不至于持续那么长时间，况且他们把人的面孔改变了对他们也没什么好处呀。”

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“噢，大人，”桑乔说，“这些坏蛋常常把一些与我主人有关的东西变成另外一种东西。前几天我的主人打败了一个叫‘镜子骑士’的骑士，可是魔法师们把他变成了我们村一位老朋友参孙·卡拉斯科的模样，还把我的女主人杜尔西内亚变成了一个丑陋的农妇。所以，我觉得这个仆人无论是生是死，这辈子只能当仆人了。”

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唐娜罗德里格斯的女儿说道：

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“无论这个向我求婚的人是谁，我都要感谢他。我宁愿成为一个仆人的正式妻子，也不愿意当一个绅士的玩物，更何况玩弄我的人还不是绅士呢。”

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不过，最后托西洛斯还是被关了起来，以便看看他到底能变成什么模样。很多人欢呼唐吉诃德的胜利，可是更多的人却因为没有看到两个战士被撕成碎片而感到沮丧，就像那些本来想看绞死人的孩子却看到被判绞刑的人被赦免时那样沮丧。人们离去了，公爵和唐吉诃德回到了城堡，托西洛斯被关了起来。唐娜罗德里格斯和她女儿满意地看到，不管怎么样，这件事最终将以结婚收场。托西洛斯也对此寄托了很大的希望。

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The duke and duchess resolved that the challenge Don Quixote had, for the reason already mentioned, given their vassal, should be proceeded with; and as the young man was in Flanders, whither he had fled to escape having Dona Rodriguez for a mother-in-law, they arranged to substitute for him a Gascon lacquey, named Tosilos, first of all carefully instructing him in all he had to do. Two days later the duke told Don Quixote that in four days from that time his opponent would present himself on the field of battle armed as a knight, and would maintain that the damsel lied by half a beard, nay a whole beard, if she affirmed that he had given her a promise of marriage. Don Quixote was greatly pleased at the news, and promised himself to do wonders in the lists, and reckoned it rare good fortune that an opportunity should have offered for letting his noble hosts see what the might of his strong arm was capable of; and so in high spirits and satisfaction he awaited the expiration of the four days, which measured by his impatience seemed spinning themselves out into four hundred ages. Let us leave them to pass as we do other things, and go and bear Sancho company, as mounted on Dapple, half glad, half sad, he paced along on his road to join his master, in whose society he was happier than in being governor of all the islands in the world. Well then, it so happened that before he had gone a great way from the island of his government (and whether it was island, city, town, or village that he governed he never troubled himself to inquire) he saw coming along the road he was travelling six pilgrims with staves, foreigners of that sort that beg for alms singing; who as they drew near arranged themselves in a line and lifting up their voices all together began to sing in their own language something that Sancho could not with the exception of one word which sounded plainly “alms,” from which he gathered that it was alms they asked for in their song; and being, as Cide Hamete says, remarkably charitable, he took out of his alforias the half loaf and half cheese he had been provided with, and gave them to them, explaining to them by signs that he had nothing else to give them. They received them very gladly, but exclaimed, “Geld! Geld!”

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“I don’t understand what you want of me, good people,” said Sancho.

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On this one of them took a purse out of his bosom and showed it to Sancho, by which he comprehended they were asking for money, and putting his thumb to his throat and spreading his hand upwards he gave them to understand that he had not the sign of a coin about him, and urging Dapple forward he broke through them. But as he was passing, one of them who had been examining him very closely rushed towards him, and flinging his arms round him exclaimed in a loud voice and good Spanish, “God bless me! What’s this I see? Is it possible that I hold in my arms my dear friend, my good neighbour Sancho Panza? But there’s no doubt about it, for I’m not asleep, nor am I drunk just now.”

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Sancho was surprised to hear himself called by his name and find himself embraced by a foreign pilgrim, and after regarding him steadily without speaking he was still unable to recognise him; but the pilgrim perceiving his perplexity cried, “What! and is it possible, Sancho Panza, that thou dost not know thy neighbour Ricote, the Morisco shopkeeper of thy village?”

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Sancho upon this looking at him more carefully began to recall his features, and at last recognised him perfectly, and without getting off the ass threw his arms round his neck saying, “Who the devil could have known thee, Ricote, in this mummer’s dress thou art in? Tell me, who bas frenchified thee, and how dost thou dare to return to Spain, where if they catch thee and recognise thee it will go hard enough with thee?”

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“If thou dost not betray me, Sancho,” said the pilgrim, “I am safe; for in this dress no one will recognise me; but let us turn aside out of the road into that grove there where my comrades are going to eat and rest, and thou shalt eat with them there, for they are very good fellows; I’ll have time enough to tell thee then all that has happened me since I left our village in obedience to his Majesty’s edict that threatened such severities against the unfortunate people of my nation, as thou hast heard.”

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Sancho complied, and Ricote having spoken to the other pilgrims they withdrew to the grove they saw, turning a considerable distance out of the road. They threw down their staves, took off their pilgrim’s cloaks and remained in their under-clothing; they were all good-looking young fellows, except Ricote, who was a man somewhat advanced in years. They carried alforjas all of them, and all apparently well filled, at least with things provocative of thirst, such as would summon it from two leagues off. They stretched themselves on the ground, and making a tablecloth of the grass they spread upon it bread, salt, knives, walnut, scraps of cheese, and well-picked ham-bones which if they were past gnawing were not past sucking. They also put down a black dainty called, they say, caviar, and made of the eggs of fish, a great thirst-wakener. Nor was there any lack of olives, dry, it is true, and without any seasoning, but for all that toothsome and pleasant. But what made the best show in the field of the banquet was half a dozen botas of wine, for each of them produced his own from his alforjas; even the good Ricote, who from a Morisco had transformed himself into a German or Dutchman, took out his, which in size might have vied with the five others. They then began to eat with very great relish and very leisurely, making the most of each morsel — very small ones of everything — they took up on the point of the knife; and then all at the same moment raised their arms and botas aloft, the mouths placed in their mouths, and all eyes fixed on heaven just as if they were taking aim at it; and in this attitude they remained ever so long, wagging their heads from side to side as if in acknowledgment of the pleasure they were enjoying while they decanted the bowels of the bottles into their own stomachs.

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Sancho beheld all, “and nothing gave him pain;” so far from that, acting on the proverb he knew so well, “when thou art at Rome do as thou seest,” he asked Ricote for his bota and took aim like the rest of them, and with not less enjoyment. Four times did the botas bear being uplifted, but the fifth it was all in vain, for they were drier and more sapless than a rush by that time, which made the jollity that had been kept up so far begin to flag.

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Every now and then some one of them would grasp Sancho’s right hand in his own saying, “Espanoli y Tudesqui tuto uno: bon compano;” and Sancho would answer, “Bon compano, jur a Di!” and then go off into a fit of laughter that lasted an hour, without a thought for the moment of anything that had befallen him in his government; for cares have very little sway over us while we are eating and drinking. At length, the wine having come to an end with them, drowsiness began to come over them, and they dropped asleep on their very table and tablecloth. Ricote and Sancho alone remained awake, for they had eaten more and drunk less, and Ricote drawing Sancho aside, they seated themselves at the foot of a beech, leaving the pilgrims buried in sweet sleep; and without once falling into his own Morisco tongue Ricote spoke as follows in pure Castilian:

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“Thou knowest well, neighbour and friend Sancho Panza, how the proclamation or edict his Majesty commanded to be issued against those of my nation filled us all with terror and dismay; me at least it did, insomuch that I think before the time granted us for quitting Spain was out, the full force of the penalty had already fallen upon me and upon my children. I decided, then, and I think wisely (just like one who knows that at a certain date the house he lives in will be taken from him, and looks out beforehand for another to change into), I decided, I say, to leave the town myself, alone and without my family, and go to seek out some place to remove them to comfortably and not in the hurried way in which the others took their departure; for I saw very plainly, and so did all the older men among us, that the proclamations were not mere threats, as some said, but positive enactments which would be enforced at the appointed time; and what made me believe this was what I knew of the base and extravagant designs which our people harboured, designs of such a nature that I think it was a divine inspiration that moved his Majesty to carry out a resolution so spirited; not that we were all guilty, for some there were true and steadfast Christians; but they were so few that they could make no head against those who were not; and it was not prudent to cherish a viper in the bosom by having enemies in the house. In short it was with just cause that we were visited with the penalty of banishment, a mild and lenient one in the eyes of some, but to us the most terrible that could be inflicted upon us. Wherever we are we weep for Spain; for after all we were born there and it is our natural fatherland. Nowhere do we find the reception our unhappy condition needs; and in Barbary and all the parts of Africa where we counted upon being received, succoured, and welcomed, it is there they insult and ill-treat us most. We knew not our good fortune until we lost it; and such is the longing we almost all of us have to return to Spain, that most of those who like myself know the language, and there are many who do, come back to it and leave their wives and children forsaken yonder, so great is their love for it; and now I know by experience the meaning of the saying, sweet is the love of one’s country.

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“I left our village, as I said, and went to France, but though they gave us a kind reception there I was anxious to see all I could. I crossed into Italy, and reached Germany, and there it seemed to me we might live with more freedom, as the inhabitants do not pay any attention to trifling points; everyone lives as he likes, for in most parts they enjoy liberty of conscience. I took a house in a town near Augsburg, and then joined these pilgrims, who are in the habit of coming to Spain in great numbers every year to visit the shrines there, which they look upon as their Indies and a sure and certain source of gain. They travel nearly all over it, and there is no town out of which they do not go full up of meat and drink, as the saying is, and with a real, at least, in money, and they come off at the end of their travels with more than a hundred crowns saved, which, changed into gold, they smuggle out of the kingdom either in the hollow of their staves or in the patches of their pilgrim’s cloaks or by some device of their own, and carry to their own country in spite of the guards at the posts and passes where they are searched. Now my purpose is, Sancho, to carry away the treasure that I left buried, which, as it is outside the town, I shall be able to do without risk, and to write, or cross over from Valencia, to my daughter and wife, who I know are at Algiers, and find some means of bringing them to some French port and thence to Germany, there to await what it may be God’s will to do with us; for, after all, Sancho, I know well that Ricota my daughter and Francisca Ricota my wife are Catholic Christians, and though I am not so much so, still I am more of a Christian than a Moor, and it is always my prayer to God that he will open the eyes of my understanding and show me how I am to serve him; but what amazes me and I cannot understand is why my wife and daughter should have gone to Barbary rather than to France, where they could live as Christians.”

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To this Sancho replied, “Remember, Ricote, that may not have been open to them, for Juan Tiopieyo thy wife’s brother took them, and being a true Moor he went where he could go most easily; and another thing I can tell thee, it is my belief thou art going in vain to look for what thou hast left buried, for we heard they took from thy brother-in-law and thy wife a great quantity of pearls and money in gold which they brought to be passed.”

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“That may be,” said Ricote; “but I know they did not touch my hoard, for I did not tell them where it was, for fear of accidents; and so, if thou wilt come with me, Sancho, and help me to take it away and conceal it, I will give thee two hundred crowns wherewith thou mayest relieve thy necessities, and, as thou knowest, I know they are many.”

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“I would do it,” said Sancho; “but I am not at all covetous, for I gave up an office this morning in which, if I was, I might have made the walls of my house of gold and dined off silver plates before six months were over; and so for this reason, and because I feel I would be guilty of treason to my king if I helped his enemies, I would not go with thee if instead of promising me two hundred crowns thou wert to give me four hundred here in hand.”

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“And what office is this thou hast given up, Sancho?” asked Ricote.

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“I have given up being governor of an island,” said Sancho, “and such a one, faith, as you won’t find the like of easily.”

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“And where is this island?” said Ricote.

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“Where?” said Sancho; “two leagues from here, and it is called the island of Barataria.”

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“Nonsense! Sancho,” said Ricote; “islands are away out in the sea; there are no islands on the mainland.”

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“What? No islands!” said Sancho; “I tell thee, friend Ricote, I left it this morning, and yesterday I was governing there as I pleased like a sagittarius; but for all that I gave it up, for it seemed to me a dangerous office, a governor’s .”

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“And what hast thou gained by the government?” asked Ricote.

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“I have gained,” said Sancho, “the knowledge that I am no good for governing, unless it is a drove of cattle, and that the riches that are to be got by these governments are got at the cost of one’s rest and sleep, ay and even one’s food; for in islands the governors must eat little, especially if they have doctors to look after their health.”

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“I don’t understand thee, Sancho,” said Ricote; “but it seems to me all nonsense thou art talking. Who would give thee islands to govern? Is there any scarcity in the world of cleverer men than thou art for governors? Hold thy peace, Sancho, and come back to thy senses, and consider whether thou wilt come with me as I said to help me to take away treasure I left buried (for indeed it may be called a treasure, it is so large), and I will give thee wherewithal to keep thee, as I told thee.”

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“And I have told thee already, Ricote, that I will not,” said Sancho; “let it content thee that by me thou shalt not be betrayed, and go thy way in God’s name and let me go mine; for I know that well-gotten gain may be lost, but ill-gotten gain is lost, itself and its owner likewise.”

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“I will not press thee, Sancho,” said Ricote; “but tell me, wert thou in our village when my wife and daughter and brother-in-law left it?”

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“I was so,” said Sancho; “and I can tell thee thy daughter left it looking so lovely that all the village turned out to see her, and everybody said she was the fairest creature in the world. She wept as she went, and embraced all her friends and acquaintances and those who came out to see her, and she begged them all to commend her to God and Our Lady his mother, and this in such a touching way that it made me weep myself, though I’m not much given to tears commonly; and, faith, many a one would have liked to hide her, or go out and carry her off on the road; but the fear of going against the king’s command kept them back. The one who showed himself most moved was Don Pedro Gregorio, the rich young heir thou knowest of, and they say he was deep in love with her; and since she left he has not been seen in our village again, and we all suspect he has gone after her to steal her away, but so far nothing has been heard of it.”

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“I always had a suspicion that gentleman had a passion for my daughter,” said Ricote; “but as I felt sure of my Ricota’s virtue it gave me no uneasiness to know that he loved her; for thou must have heard it said, Sancho, that the Morisco women seldom or never engage in amours with the old Christians; and my daughter, who I fancy thought more of being a Christian than of lovemaking, would not trouble herself about the attentions of this heir.”

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“God grant it,” said Sancho, “for it would be a bad business for both of them; but now let me be off, friend Ricote, for I want to reach where my master Don Quixote is to-night.”

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“God be with thee, brother Sancho,” said Ricote; “my comrades are beginning to stir, and it is time, too, for us to continue our journey;” and then they both embraced, and Sancho mounted Dapple, and Ricote leant upon his staff, and so they parted.

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